اتوار، 16 نومبر، 2025

*💥Punjab: Government warning worked, 27 sugar mills started crushing*


لاہور: پنجاب میں کرشنگ شروع نہ کرنے والی ملوں کے خلاف کارروائی کے اعلان کے بعد نصف سے زائد شوگر ملوں نے کرشنگ کا آغاز کردیا۔

نجی ٹی وی کے مطابق کین کمشنر پنجاب کا بتانا ہے کہ پنجاب کی 27 شوگر ملوں نے کرشنگ شروع کردی ہے جبکہ باقی 14 ملوں کو آج چیک کر کے کارروائی شروع کریں گے۔ 

کین کمشنر پنجاب کا کہنا ہے کہ آج سے کرشنگ شروع نہ کرنے والی شوگر ملز کے خلاف ایکشن پلان تیار ہے اور کرشنگ شروع نہ کرنے والی شوگرملز کو 10 لاکھ روپے یومیہ جرمانہ ہوگا۔ 

کین کمشنر کے مطابق کرشنگ سیزن میں مانیٹرنگ کے لیے ٹیمیں تشکیل دے دی ہیں، کسانوں کو بروقت گنے کی ادائیگی بھی یقینی بنائیں گے جب کہ بازار میں نئی چینی سپلائی آنے سے قیمت بھی کم ہو گی۔

ہفتہ، 15 نومبر، 2025

Bhagawan Lovingly Explains...Mula Nakshatra is ruled by Nirṛti, the goddess of destruction and dissolution, she who unbinds the karmic knot.

ENGR JAIDEV MAHESHWARI 
 EXECUTIVE BUREAU CHIEF SINDH 

1. Its planetary lord: Ketu, the headless one, representing moksha, detachment, and hidden destiny.

2. Symbol: a bound root/ signifying karma, ancestry, loss, unraveling, and return to the source.

3. Essence: radical transformation, karmic unraveling, spiritual ferocity, death-as-doorway.

4. Mula is revered not with fear, but with fire.It is the cremation ground nakshatra, where illusions burn, identities dissolve, and the true self is unearthed.

5. Unawakened Mula = destruction for destruction’s sake, trauma loops, fear of loss, emotional collapse.

6. Awakened Mula = fierce clarity, fearless surrender, ancestry healed through disintegration, divine madness turned to moksha.

7. Ketu cuts. Nirṛti devours. And from that abyss, the yogi rises.

8. Ruled by Ketu, but governed by Nirṛti, Mūla rules pre-verbal karma, soul memory, and karmic implosion.

9. Shakti: Bharhana Shakti - the power to destroy, uproot, and scatter.

10. Mūla natives are often misunderstood but they carry the shovel that digs to liberation.

11. Mūla teaches us: There is no forward path without descent. Every true rebirth begins with ruin. Ketu frees you by cutting, not caressing.

12. This nakshatra unravels what you thought you were: so what you really are can root itself in Truth.

Love All, Serve All, Pray All. 



Thanks,Swamiji.

✨ It is believed that Hanuman is still alive in Kaliyuga, living near the sacred Piduru mountains of Sri Lanka.Mathanga tribes, who have protected this ancient knowledge for centuries, share a rare mantra through which Hanuman becomes darshan-yogya—visible to a blessed seeker.

ENGR OMPERKASH 
District Bureau Chief Umerkot 

Unke logbook me likha hai ki ek baar Mathanga tribe ne Hanuman ji ko madad ki thi—
When He needed honey from a deep forest beehive, the tribe guided and served Him with devotion.
Pleased with their seva, Hanuman ji blessed them and gifted the mantra that only they preserve even today.

These sacred records are still safely kept in Sri Lanka, and only a few have seen them.
It is believed that in the year 2055, Hanuman ji will become visible again—
Agar bhagyawan hon, to aapko bhi unka darshan mil sakta hai. ❤️🙏

🌿 A journey to Sri Lanka is not just travel—
It is stepping into a living divine history............

Sindh’s renowned poet and writer, Qibla Saeen Makhdoom Muhammad Zaman Talib-ul-Mola, son of Makhdoom Ghulam Muhammad, was born on 9th Muharram 1338 AH / 4 October 1919 in Hala, District Matiari. His family lineage traces back to Hazrat Abu Bakr Siddiq (RA). Makhdoom Talib-ul-Mola was the 17th Sajjada Nashin (spiritual successor) of the shrine of Makhdoom Noah Sarwar.

Prem Singh
Tehsil Reporter, Nagarparkar
Daily BBC Pakistan News



He began his early education by learning the Holy Qur’an from the shrine’s attendant and scholar Hafiz Maulana Wali Muhammad. He studied Sindhi under Master Haji Abdul Ghafoor Wakilani and Akhund Abdul Rahman Anjum, and learned Persian from Maulvi Abdul Hay of Thehri and Maulvi Muhammad Alam. After this, he spent two years under the supervision and training of his father. He mastered calligraphy under Maulvi Muhammad Alam and Sindhi Khan ‘Said’. When his father became Sajjada Nashin, Talib-ul-Mola was eighteen years old. At that age, he married the daughter of Pir Muhammad Siddiq Siddiqi Qureshi of Tando Bago near Uch Sharif. This lineage was also connected to the second branch of Makhdoom Noah’s descendants. From this marriage, he had a son, Makhdoom Amin Fahim.

His second marriage took place on 7 December 1942 with the daughter of the renowned Islamic scholar Maulana Fazal Ahmed Ghaznavi of Hyderabad. All his later children were born from his second wife.

His father, Makhdoom Ghulam Muhammad, passed away on 30 Dhul-Hijjah 1363 AH / December 1944. After that, Qibla Saeen Talib-ul-Mola became the Sajjada Nashin at the age of twenty-five. His uncle Maulvi Allama Haider managed the family affairs until his death on 27 Ramadan 1372 AH / June 1953, after which Talib-ul-Mola began managing affairs himself.

From childhood, he was deeply interested in poetry, literature, and music. Around 1930, when he was eleven, during a journey to Nari, he met the renowned saint Mantar Faqir Rajar of Sarwari shrine, who would recite a new dehar (poetic verse) every morning—this ignited his passion for poetry. He first used the pen names Bewas, then Firaqi, Zaman Shah, and later Talib. In 1949, he adopted the name Talib-ul-Mola.

In 1936, he founded the literary society Anjuman-e-Ilm-o-Adab in Hala, under which many literary conferences were organized. In 1937, he gained knowledge of classical music from Ustad Sindhi Khan Gawai. He established the Al-Zaman Press in Hala and published weekly Sindhi newspapers “Pasban” and “Al-Zaman” for many years.

In 1946, he formed the organization “Jamiat-ul-Shuara” (Society of Poets). In the 1950 Hyderabad Conference, this organization awarded him the title “Mahboob-ul-Shuara” (Beloved of Poets), although he never used this title publicly. In the same year, under his patronage, the monthly literary journal “Firdous” was launched from Hala.

In 1952, Master Jummay Khan “Ghareeb” published a monthly Sindhi journal from Sita Road under his patronage. The same year, he was elected the patron of Jamiat-ul-Shuara at the Jacobabad Conference. In 1954, he established Idara-e-Rooh-e-Adab Sindh and organized a major music conference in Hala in February 1955, along with launching the monthly journal “Rooh-e-Adab.”

In November 1955, the foundation of “Bazm-e-Talib-ul-Mola” was laid in Hyderabad, with him serving as its chief patron. The Bazm aimed to preserve and promote Sindhi literature and culture. It later evolved into the All Sindh Movement, and under its platform, the Laar Sindhi Literary Conference was founded by Khwaja Muhammad Isa “Mast” Sarwari of Bhatto, which continues to be held annually.

From 1956, the journal “Shair” was published under his guidance from Hyderabad. In the 1957 Ghotki Conference, he was elected president and patron of Jamiat-ul-Shuara. Before the One Unit system, he also served as a member of the Sindh Assembly.

Makhdoom Talib-ul-Mola was a multi-dimensional personality known for his scholarly, literary, cultural, and political contributions. He was a poet, prose writer, researcher, linguist, music expert, and an exemplary human being.

When the Sindhi Adabi Board was founded in March 1955, he was a member. From November 1955, he served as a member of the Shah Latif Memorial Committee, later becoming the vice president of the reorganized Memorial Council. Between the 1940s and 1960s, he was elected Chairman of the Hala Municipal Committee four times, and in 1960, he became the first chairman of Hala Municipality.

He served twice as a member of the National Assembly—first during General Ayub Khan’s era and again during the government of Zulfiqar Ali Bhutto. He became a member of the Sindh Assembly in 1953. In 1969, he joined the Pakistan Peoples Party (PPP) and was appointed its senior vice chairman for life. The first PPP convention was hosted by him in Hala. He played a pivotal role in the dissolution of One Unit and the 1983 MRD Movement.

In recognition of his services to literature, culture, and politics, the Government of Pakistan awarded him the Tamgha-e-Pakistan and Hilal-e-Imtiaz. He also received the Shah Latif Award in 1961, along with many other honors.

Talib-ul-Mola wrote poetry in ghazal and kafi forms. His works were sung by famous artists across Sindh, Punjab, and India. His major published works include:

1. Bahaar-e-Talib (Poetry, 1946)


2. Rubaiyat-e-Talib (1949)


3. Islami Tasawwuf (Editor, 1951)


4. Shaitaan (1951)


5. Khud Shanasi (Translation, 1952)


6. Imam Ghazali’s Letters (1953)


7. Yad-e-Raftagan (1953; expanded 1994)


8. Masnavi Aql o Ishq (1955, 1983)


9. Kachkol (1955)


10. Kafi (Research, 1962)


11. Shaan-e-Sarwari (1958)


12. Be Peer Akhiyun (1987)


13. Sindh Jo Sanwan (1982)


14. Diwan-e-Talib-ul-Mola (1982)


15. Aaun Kanga Kar Galh (1982)


16. Shaam o Subah (1982)


17. Chhappar Mein Chhariyun (1971)


18. Misri Jo Taroon (1990)


19. Sada Wasin Sindhri (1990)


20. Aab-e-Hayat (1990)


21. Chhandriyun (1992)


22. Muhanjo Nandapan (1993)


23. Mazameen-e-Talib-ul-Mola (1994)


24. Bahaaristan (1994)


25. Lughat Sindhi Mukhafafat (1991)


26. Shaan-e-Hussain (2004)


27. Intikhab Kalam Talib-ul-Mola (1993)



His collection of sayings, Misri Jo Taroon, was translated into English by Dr. Habibullah Siddiqui as Pieces of Sugar Candy in 1997.

In his Diwan, he arranged the letters of the Sindhi alphabet using 58 letters instead of the traditional 52, adding six new characters—Lah, Mah, Tanween, Meem Ghunnah, Noonah, and Nonh—which he justified with detailed reasoning in the preface.

Makhdoom Talib-ul-Mola passed away on 11 January 1993.

Note: This profile is taken from the Sindhiana Encyclopedia website, and the image has been generated using Artificial Intelligence by Jibran Zeb.

During Yahya Khan’s rule, Pakistan’s most powerful woman, Aqleem Akhtar — popularly known as General Rani — eventually died, but how? Some people even call her one of the real reasons behind the fall of Dhaka. Was she Yahya Khan’s beloved, or something else? These aspects come later — the real story is this:

Prem Singh
TehsilReporter,Nagarparkar
Daily BBC Pakistan News London.com




In the final years of her life, around the year 2000, Aqleem Akhtar developed breast cancer. It was such a painful form of the disease that her arm hurt constantly; the breast cancer had begun affecting one of her arms as well.

Aqleem Akhtar belonged to a small town in Gujrat and came from a middle-class family. When she grew up, she married a police officer, who at that time was probably a constable. His name was Ghulam Raza. In the 1960s, Aqleem Akhtar befriended General Yahya Khan. Their relationship continued, and later she began providing him with young women on a daily basis. Because of this, she became extremely influential.

One of her notable qualities was that she never revealed the secrets of the corridors of power; she held everything inside her heart. Seeing Aqleem Akhtar’s influence and authority inside the Presidential Palace, Zulfikar Ali Bhutto gave her the title General Rani.

Aqleem Akhtar once told the renowned lawyer and fiction writer Ijaz Batalvi, in the presence of several people, that Yahya Khan — whom she referred to as Agha Jani — had no role in the breakup of Pakistan. According to her, the only person responsible was Zulfikar Ali Bhutto.

According to General Rani, Bhutto had already made a deal with Sheikh Mujib:
“You rule over there, and we rule over here.”
After that agreement, Bhutto became Pakistan’s first civilian Chief Martial Law Administrator, and Ghulam Mustafa Khar became Lahore’s administrator.

Aqleem Akhtar revealed to Ijaz Batalvi that after Yahya Khan’s downfall, she was placed under house arrest, completely cut off from the outside world.

In 2001, Aqleem Akhtar passed away due to the same illness.
Now all one can pray is that may Allah Almighty forgive her sins and elevate her ranks. Ameen.

*💥7 people killed in firing incidents in different districts of Balochistan*BBC PK NEWS

بلوچستان کے اضلاع موسیٰ خیل ،لورالائی ،خضدار اور ژوب میں فائرنگ کے واقعات میں 7 افراد جاں بحق ہوگئے۔

ضلع موسیٰ خیل کے علاقے کنگری سے 3 افراد کی لاشیں برآمد ہوئیں، تینوں افرادکو فائرنگ کرکے قتل کیا گیا تھا۔

خضدار کی تحصیل وڈھ میں نامعلوم افراد کی فائرنگ سے 22 برس کے نوجوان نواب کو قتل کردیا گیا۔ ژوب میں بھی نامعلوم افرادکی فائرنگ سے نوجوان محب اللّٰہ جاں بحق ہوگیا۔

ادھر ضلع لورالائی میں نوجوان نے سوتیلی ماں اور ایک شخص کی جان لے لی۔ تمام واقعات کی تحقیقات شروع کردی گئیں۔

*💥If you come towards us on foot, we will come towards you running: Maulana Fazlur Rehman's speech in Dhaka*BBC PK NEWS

مولانا فضل الرحمان بنگلادیش کے دورے پر ہیں۔ ڈھاکا میں عالمی ختم نبوت ﷺ کانفرنس سے خطاب میں مولانا فضل الرحمان کا کہنا تھاکہ عقیدہ ختم نبوت ﷺ امت میں وحدت و اتفاق کی علامت ہے، تحریک کسی تشدد کا نہیں بلکہ جدوجہد کے تسلسل کا نام ہے۔ 

انہوں نے کہا کہ برصغیر کے مسلمان اور تمام مکاتب فکر کے علما متفق ہیں کہ رسول اللہ ﷺکے بعد کوئی نبی نہیں آسکتا، نبوت کا دعویٰ کرنے والا دائرہ اسلام سے خارج تصور کیا جائے گا۔ 

مولانا فضل الرحمان کا کہنا تھاکہ ہم پاکستان سے خیر سگالی کا پیغام لےکر آئے ہیں اور بنگلادیش سے خیر سگالی کا پیغام لے کر جائیں گے، دو برادر اسلامی ممالک مختلف شعبوں میں باہمی تعلقات کے خواہش مند ہیں اور اس راستے میں ہمارے قدم آگے بڑھیں گے، اگر آپ پیدل ہماری طرف آئیں گے تو ہم دوڑ کر آپ کی طرف آئیں گے، محبت کا یہ رشتہ مزید مضبوط ہوگا اور بہت مضبوط ہوگا۔

انہوں نے کہا کہ دو بھائیوں کے اپنے گھر میں جائیداد تقسیم کرنے سے ان کے بھائی چارے میں کوئی فرق نہیں آتا، پاکستان اور بنگلادیش کا مسلمان ایک قوت اور ایک جماعت اور ایک ہی امت ہے، آج کا یہ اجتماع دونوں ملکوں کے درمیان بہتر، مضبوط اور مستحکم تعلقات کا سبب بنے گا۔

*💫خبروں کی تفصیل**ہفتہ 18 شعبان المعظم 1447ھ* *7 فروری 2026ء💫*

پاکستانی تاجروں کو 10 سال کیلئے ٹیکس استثنیٰ دینگے، ازبک صدر، 3 ارب 40 کروڑ ڈالر کے سمجھوتوں پر عملدرآمد اہم پیشرفت، وزیراعظم ا...