*China and Russia unlikely to veto resolution to deploy international stabilization force in Gaza*

*🌼دونوں مستقل ارکان سلامتی کونسل کے اجلاس سے غیر حاضر رہ سکتے ہیں، قرارداد کی حمایت میں 9 ووٹ درکار، کوئی بھی نہیں چاہتا کہ فـلسطــینی نــسل کُــشی دوبارہ شروع ہو، سینئر سفارت کار*

*💥A unique case of Gujarat Police: FIR registered against 'Jin', 'Jin' sexually assaults me by controlling my son-in-law',*

گجرات پولیس کا انوکھا کارنامہ سامنے آگیا جب کہ عادل نامی ’’جن‘‘ پر ڈی پی او کے حکم پر جــنسی زیــادتی کا مقدمہ درج کرلیا گیا۔

رپورٹ کے مطابق معاملے کی درج ایف آئی آر کے متن کے مطابق گجرات میں سابق داماد اور جن کی جانب سے ساس سمیرا کو زیــادتی کا نشانہ بنایا گیا، واقعہ تھانہ ککرالی کی حدود میں واقع گاؤں بھدر میں پیش آیا۔

ایف آئی آر کے متن کے مطابق داماد کے اندر ’جن‘ آتا ہے جو داماد کو قابو کر کے میرے ساتھ جسمانی تعلق قائم کر لیتا ہے۔

ایف آئی آر کے متن میں کہا گیا کہ 17 سالہ نوجوان کبیر میں عادل نامی ’’جن‘‘ نے اپنی سابقہ ساس کیساتھ زیــادتی کی۔

ڈی پی او کے حکم پر ساس کی مدعیت میں سابق داماد سید کبیر اورعادل نامی جن پر مقدمہ درج کرلیا گیا۔

ایس ایچ او ککرالی گجرات نے کہا کہ متاثرہ خاتون کا میڈیکل کروالیا گیا ہے، 1 سے 2 روز میں رپورٹ موصول ہوگی، سابق داماد کے اندر آنے والا عادل نامی ’’جن ‘‘ 43 سالہ ساس پر عاشق تھا۔

ایس ایچ او نے مزید کہا کہ ملزم کی گرفتاری کے لیے چھاپے مارے جارہے ہیں، جلد قانون کی گرفت میں ہوگا۔

*💥Sahiwal: The height of brutality; The widow of a police officer who came to collect money was doused with petrol and burned alive*

پنجاب کے ضلع ساہیوال میں زمین کے ٹھیکے کی رقم لینے کےلیے گھر آنے والی پولیس ملازم کی بیوہ کو پیڑول چھڑک کر زندہ جلادیا گیا۔

رپورٹ کے مطابق 2 روز قبل نواحی گاؤں 70 فور آر میں پولیس ملازم کی بیوہ کو پیڑول چھڑک کر آگ لگا دی گئی۔

پولیس ذرائع نے بتایا کہ پولیس ملازم کی بیوہ جنت بی بی 2 روز اسپتال میں زیر علاج رہنے کے بعد دم توڑ گئی۔

ایف آئی آر کے مطابق جنت بی بی اپنی زمین کا ٹھیکہ لینے حق نواز کے گھر گئی، جھگڑے کے بعد حق نواز، عمر اور ایک خاتون نے آگ لگائی۔

پولیس ذرائع نے کہا کہ اس واقعے کی تفتیش ہر پہلو سے کر رہے ہیں، جلد حقائق سامنے لائے جائیں گے۔

پولیس نورشاہ نے ایک خاتون سمیت تین افراد کے خلاف مقدمہ درج کر کے ایک ملزم کو حراست میں لے لیا۔

*💥Punjab: Government warning worked, 27 sugar mills started crushing*

لاہور: پنجاب میں کرشنگ شروع نہ کرنے والی ملوں کے خلاف کارروائی کے اعلان کے بعد نصف سے زائد شوگر ملوں نے کرشنگ کا آغاز کردیا۔

نجی ٹی وی کے مطابق کین کمشنر پنجاب کا بتانا ہے کہ پنجاب کی 27 شوگر ملوں نے کرشنگ شروع کردی ہے جبکہ باقی 14 ملوں کو آج چیک کر کے کارروائی شروع کریں گے۔ 

کین کمشنر پنجاب کا کہنا ہے کہ آج سے کرشنگ شروع نہ کرنے والی شوگر ملز کے خلاف ایکشن پلان تیار ہے اور کرشنگ شروع نہ کرنے والی شوگرملز کو 10 لاکھ روپے یومیہ جرمانہ ہوگا۔ 

کین کمشنر کے مطابق کرشنگ سیزن میں مانیٹرنگ کے لیے ٹیمیں تشکیل دے دی ہیں، کسانوں کو بروقت گنے کی ادائیگی بھی یقینی بنائیں گے جب کہ بازار میں نئی چینی سپلائی آنے سے قیمت بھی کم ہو گی۔

Bhagawan Lovingly Explains...Mula Nakshatra is ruled by Nirṛti, the goddess of destruction and dissolution, she who unbinds the karmic knot.

ENGR JAIDEV MAHESHWARI 

 EXECUTIVE BUREAU CHIEF SINDH 

1. Its planetary lord: Ketu, the headless one, representing moksha, detachment, and hidden destiny.

2. Symbol: a bound root/ signifying karma, ancestry, loss, unraveling, and return to the source.

3. Essence: radical transformation, karmic unraveling, spiritual ferocity, death-as-doorway.

4. Mula is revered not with fear, but with fire.It is the cremation ground nakshatra, where illusions burn, identities dissolve, and the true self is unearthed.

5. Unawakened Mula = destruction for destruction’s sake, trauma loops, fear of loss, emotional collapse.

6. Awakened Mula = fierce clarity, fearless surrender, ancestry healed through disintegration, divine madness turned to moksha.

7. Ketu cuts. Nirṛti devours. And from that abyss, the yogi rises.

8. Ruled by Ketu, but governed by Nirṛti, Mūla rules pre-verbal karma, soul memory, and karmic implosion.

9. Shakti: Bharhana Shakti - the power to destroy, uproot, and scatter.

10. Mūla natives are often misunderstood but they carry the shovel that digs to liberation.

11. Mūla teaches us: There is no forward path without descent. Every true rebirth begins with ruin. Ketu frees you by cutting, not caressing.

12. This nakshatra unravels what you thought you were: so what you really are can root itself in Truth.

Love All, Serve All, Pray All. 

Thanks,Swamiji.

✨ It is believed that Hanuman is still alive in Kaliyuga, living near the sacred Piduru mountains of Sri Lanka.Mathanga tribes, who have protected this ancient knowledge for centuries, share a rare mantra through which Hanuman becomes darshan-yogya—visible to a blessed seeker.

ENGR OMPERKASH 

District Bureau Chief Umerkot 

Unke logbook me likha hai ki ek baar Mathanga tribe ne Hanuman ji ko madad ki thi—

When He needed honey from a deep forest beehive, the tribe guided and served Him with devotion.

Pleased with their seva, Hanuman ji blessed them and gifted the mantra that only they preserve even today.

These sacred records are still safely kept in Sri Lanka, and only a few have seen them.

It is believed that in the year 2055, Hanuman ji will become visible again—

Agar bhagyawan hon, to aapko bhi unka darshan mil sakta hai. ❤️🙏

🌿 A journey to Sri Lanka is not just travel—

It is stepping into a living divine history............

Sindh’s renowned poet and writer, Qibla Saeen Makhdoom Muhammad Zaman Talib-ul-Mola, son of Makhdoom Ghulam Muhammad, was born on 9th Muharram 1338 AH / 4 October 1919 in Hala, District Matiari. His family lineage traces back to Hazrat Abu Bakr Siddiq (RA). Makhdoom Talib-ul-Mola was the 17th Sajjada Nashin (spiritual successor) of the shrine of Makhdoom Noah Sarwar.

Prem Singh

Tehsil Reporter, Nagarparkar

Daily BBC Pakistan News

He began his early education by learning the Holy Qur’an from the shrine’s attendant and scholar Hafiz Maulana Wali Muhammad. He studied Sindhi under Master Haji Abdul Ghafoor Wakilani and Akhund Abdul Rahman Anjum, and learned Persian from Maulvi Abdul Hay of Thehri and Maulvi Muhammad Alam. After this, he spent two years under the supervision and training of his father. He mastered calligraphy under Maulvi Muhammad Alam and Sindhi Khan ‘Said’. When his father became Sajjada Nashin, Talib-ul-Mola was eighteen years old. At that age, he married the daughter of Pir Muhammad Siddiq Siddiqi Qureshi of Tando Bago near Uch Sharif. This lineage was also connected to the second branch of Makhdoom Noah’s descendants. From this marriage, he had a son, Makhdoom Amin Fahim.

His second marriage took place on 7 December 1942 with the daughter of the renowned Islamic scholar Maulana Fazal Ahmed Ghaznavi of Hyderabad. All his later children were born from his second wife.

His father, Makhdoom Ghulam Muhammad, passed away on 30 Dhul-Hijjah 1363 AH / December 1944. After that, Qibla Saeen Talib-ul-Mola became the Sajjada Nashin at the age of twenty-five. His uncle Maulvi Allama Haider managed the family affairs until his death on 27 Ramadan 1372 AH / June 1953, after which Talib-ul-Mola began managing affairs himself.

From childhood, he was deeply interested in poetry, literature, and music. Around 1930, when he was eleven, during a journey to Nari, he met the renowned saint Mantar Faqir Rajar of Sarwari shrine, who would recite a new dehar (poetic verse) every morning—this ignited his passion for poetry. He first used the pen names Bewas, then Firaqi, Zaman Shah, and later Talib. In 1949, he adopted the name Talib-ul-Mola.

In 1936, he founded the literary society Anjuman-e-Ilm-o-Adab in Hala, under which many literary conferences were organized. In 1937, he gained knowledge of classical music from Ustad Sindhi Khan Gawai. He established the Al-Zaman Press in Hala and published weekly Sindhi newspapers “Pasban” and “Al-Zaman” for many years.

In 1946, he formed the organization “Jamiat-ul-Shuara” (Society of Poets). In the 1950 Hyderabad Conference, this organization awarded him the title “Mahboob-ul-Shuara” (Beloved of Poets), although he never used this title publicly. In the same year, under his patronage, the monthly literary journal “Firdous” was launched from Hala.

In 1952, Master Jummay Khan “Ghareeb” published a monthly Sindhi journal from Sita Road under his patronage. The same year, he was elected the patron of Jamiat-ul-Shuara at the Jacobabad Conference. In 1954, he established Idara-e-Rooh-e-Adab Sindh and organized a major music conference in Hala in February 1955, along with launching the monthly journal “Rooh-e-Adab.”

In November 1955, the foundation of “Bazm-e-Talib-ul-Mola” was laid in Hyderabad, with him serving as its chief patron. The Bazm aimed to preserve and promote Sindhi literature and culture. It later evolved into the All Sindh Movement, and under its platform, the Laar Sindhi Literary Conference was founded by Khwaja Muhammad Isa “Mast” Sarwari of Bhatto, which continues to be held annually.

From 1956, the journal “Shair” was published under his guidance from Hyderabad. In the 1957 Ghotki Conference, he was elected president and patron of Jamiat-ul-Shuara. Before the One Unit system, he also served as a member of the Sindh Assembly.

Makhdoom Talib-ul-Mola was a multi-dimensional personality known for his scholarly, literary, cultural, and political contributions. He was a poet, prose writer, researcher, linguist, music expert, and an exemplary human being.

When the Sindhi Adabi Board was founded in March 1955, he was a member. From November 1955, he served as a member of the Shah Latif Memorial Committee, later becoming the vice president of the reorganized Memorial Council. Between the 1940s and 1960s, he was elected Chairman of the Hala Municipal Committee four times, and in 1960, he became the first chairman of Hala Municipality.

He served twice as a member of the National Assembly—first during General Ayub Khan’s era and again during the government of Zulfiqar Ali Bhutto. He became a member of the Sindh Assembly in 1953. In 1969, he joined the Pakistan Peoples Party (PPP) and was appointed its senior vice chairman for life. The first PPP convention was hosted by him in Hala. He played a pivotal role in the dissolution of One Unit and the 1983 MRD Movement.

In recognition of his services to literature, culture, and politics, the Government of Pakistan awarded him the Tamgha-e-Pakistan and Hilal-e-Imtiaz. He also received the Shah Latif Award in 1961, along with many other honors.

Talib-ul-Mola wrote poetry in ghazal and kafi forms. His works were sung by famous artists across Sindh, Punjab, and India. His major published works include:

1. Bahaar-e-Talib (Poetry, 1946)

2. Rubaiyat-e-Talib (1949)

3. Islami Tasawwuf (Editor, 1951)

4. Shaitaan (1951)

5. Khud Shanasi (Translation, 1952)

6. Imam Ghazali’s Letters (1953)

7. Yad-e-Raftagan (1953; expanded 1994)

8. Masnavi Aql o Ishq (1955, 1983)

9. Kachkol (1955)

10. Kafi (Research, 1962)

11. Shaan-e-Sarwari (1958)

12. Be Peer Akhiyun (1987)

13. Sindh Jo Sanwan (1982)

14. Diwan-e-Talib-ul-Mola (1982)

15. Aaun Kanga Kar Galh (1982)

16. Shaam o Subah (1982)

17. Chhappar Mein Chhariyun (1971)

18. Misri Jo Taroon (1990)

19. Sada Wasin Sindhri (1990)

20. Aab-e-Hayat (1990)

21. Chhandriyun (1992)

22. Muhanjo Nandapan (1993)

23. Mazameen-e-Talib-ul-Mola (1994)

24. Bahaaristan (1994)

25. Lughat Sindhi Mukhafafat (1991)

26. Shaan-e-Hussain (2004)

27. Intikhab Kalam Talib-ul-Mola (1993)

His collection of sayings, Misri Jo Taroon, was translated into English by Dr. Habibullah Siddiqui as Pieces of Sugar Candy in 1997.

In his Diwan, he arranged the letters of the Sindhi alphabet using 58 letters instead of the traditional 52, adding six new characters—Lah, Mah, Tanween, Meem Ghunnah, Noonah, and Nonh—which he justified with detailed reasoning in the preface.

Makhdoom Talib-ul-Mola passed away on 11 January 1993.

Note: This profile is taken from the Sindhiana Encyclopedia website, and the image has been generated using Artificial Intelligence by Jibran Zeb.